Decolonising
the mind is a work of Ngugi wa Thiong'o explains how colonialism has deemed
African languages unworthy of use- both by the Colonisers and the Colonised. He
explains how a "cultural bomb" was dropped on Africa so the mind of
Africans were controlled. "Make them hate themselves" was the
mission. He was born in a large peasant family. They spoke Gikuyu. About
language, he said:
"We therefore learnt to value
words for their meaning and nuances. Language was not a mere string of words.
It had a suggestive power well beyond the immediate and lexical meaning. Our
appreciation of the suggestive magical power of language was reinforced by the
games we played with words through riddles, proverbs, transposition of
syllables or through non-sensical but musically arranged words. So we learnt
the music of our language on top of the content. The language, through images
and symbols, gave us a view of the world, but it had a beauty of its own. The
home and the field were then our pre-primary school but what is important, for
this discussion, is that the language of our evening teach-ins, and a language
of our immediate and wider community, and the language of our work in the
fields were one."
In Kenya,
English became more than a language, it was the language, and all the others
had to bow before it in deference. Students were given punishment if they were
caught speaking Gikuyu in the vicinity of the school. This was seen in the
schools where European languages were idealised, the streets where African language
became synonymous with the language of the peasantry and at the prison cells
were those African writers whose choose to stay true to their mother tongue
were held. When they were in school, English was imposed upon them. Students
who passed in other subjects but failed in English had to remain in the same
class means they had to reappear in the same class. This book is a thought
provoking dissection of the effects of colonisation in the African literature.
This book raises the question of self and culture, imperialism and language
through the eyes and stories of someone who grew up in colonial Kenya and has
spent his life fighting to separate African literature from the European
influences that have so pervaded it.
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